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“The Chair” on Netflix is Real
If my husband hadn’t been sitting next to me, I would’ve been crying as I watched the new Netflix series “The Chair.” It’s supposed to be a comedy, but it’s real. I know this from my own experience in academia and from the many academics – proven professionals who are forcibly terminated for made-up charges, or forced to retire, pushed out, misused, manipulated, or mishandled — that I’ve interviewed recently. As they show in the series, tenure doesn’t mean much anymore. Nor does loyalty, nor dedicated service, nor intelligence, nor years of excellent teaching. Although ethnicity and prejudice is its calling card and a vital part of the story, the…
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Getting inside the Minds of the Spiritual but not Religious
What are they thinking about? SBNRs have been misrepresented as “salad bar spiritualists” or “eclectic dabblers.” But when you really listen to them, you find they are thinking seriously about theological issues. For more on this, see my recently published book with Oxford University Press: Belief without Borders: Inside the Minds of the Spiritual but not Religious. Available in hardback at your local bookseller or through oup.org, or as an ebook, on Amazon Kindle and other ebook sellers. See my blog posts as well on CNN.Com Belief, Oxford University Press blog, and The Huffington Post. Let me know what you think.
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The “Spiritual but not Religious” Show
Log on to the “Spiritual but not Religious” Show as host George Lewis interviews Linda Mercadante about her spiritual memoir and research project. They also have a good chat on spirituality, religion, and mystical experience. Listen and post a comment. “The Spiritual but not Religious Show” interview with host George Lewis, Mar. 1, 2011 http://www.ustream.tv/recorded/13033144
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Encouraging Reflections on Spirituality, Theology and Young People
Check out this article in America magazine by a professor at a Roman Catholic school. His observations on the current needs and contributions of students, as well as their critique of religion, is well taken. He calls them idealistic realists, which fits well. Read it and let us know what you think. http://www.americamagazine.org/content/article.cfm?article_id=12681
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In memory of Clark Pinnock
I just came back from the funeral of a dear friend and mentor of mine, Clark Pinnock, held this week in Hamilton, ON. I met him when I was a student at Regent College, wondering how I — a journalist, feminist, and former atheist — ended up in a Christian graduate school. I wasn’t sure I’d last very long in that environment where there were no female professors and many still believed in ‘the subordination of women.’ But only when I heard that one of the professors had a wife who was a feminist, did I think there was a chance for me there. I figured I’d have to ask for Clark…
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A new “meta-narrative” for SBNRs?
A new theological world-view seems to be emerging for people who self-identify as "spiritual but not religious."
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Do you call yourself “spiritual but not religious?” Are you involved in an addiction recovery group? Do you think there is any connection?
The roots of the current “spiritual but not religious” movement (if one can call it a movement, since it isn’t organized as such) got a great boost from the addiction recovery movement of the 1990s. The connections are both theological and sociological. Oddly enough, the roots of the addiction recovery ethos, particularly as advanced by Alcoholics Anonymous, comes from an evangelical Christian para-church group of the early 1900s known as The Oxford Group, led by Lutheran minister Frank Buchman. You can read more about this in my book *Victims & Sinners: Spiritual Roots of Addiction and Recovery.* What do you see as potential connections or disconnections between the “SBNR” upsurge and addiction recovery movement?
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How have your religious or spiritual beliefs changed recently?
Many people say it does not matter what people believe, as long as their actions are good. Others insist that religious or spiritual beliefs are private, that they don’t need to be consistent with each other, or that spiritual things are too mysterious for anyone to come to any conclusions. Yet when I have interviewed people who say these things, I find they do have beliefs and are grateful and relieved to be able to share them. What about you?
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What’s good about religion?
So many people today say they are “spiritual but not religious.” I’ve spoken to hundreds of them and they give similar answers to what they don’t like about organized religion. They say things like: “I don’t want anyone to tell me what to believe;” or “Religious services are just boring;” or “I get just as much from a walk in the woods,” or “All those people are hypocrites,” and other similar things. But is there anything good about religion? I’d like to know what you think. Write me. Dr. Linda
